Instead of sitting at a table that we don’t even want to be a part of, we are creating something new.
Instead of sitting at a table that we don’t even want to be a part of, we are creating something new.
Entering her 30th thirtieth year, Jolie has now dedicated her life to the health of her people. Since going to Standing Rock to resist the North Dakota Pipeline, Jolie has sought ways to bring the momentum home to Payahüünadü. She has organized many events to spread awareness about the water war going on between Payahüünadü and Los Angeles. South of Lone Pine, California sits the dry Owens Lake, which once held significant water. In 1913, due to the water being diverted into the Los Angeles Aqueduct, as well as for the use of cattle ranching, the Owens Lake water levels dropped. Now, as of 2013, Owens Lake is the largest single source of dust pollution in the United States. For NPR, Kirk Siegler reported, “…it’s a salt flat the size of San Francisco, and when the wind blows, it can churn up huge dust storms with high levels of particulates that are dangerous to breathe.”
Walmart selling Native images on products is only one example of the continued exploitation of Native imagery and culture. As Native people, we see how Native imagery has been co-opted by non-Natives to secure their own agendas – whether it’s pushed by capitalism, being the white savior, cultural appropriation, or even furthering the acceptance of pan-indianism. The dehumanization of Native people runs deep through the veins of this country.
The new North Face campaign that touts the slogan, “Walls Are Meant for Climbing,” brags about donating $1 million to building public climbing walls. This ignorant marketing is white-washing over the very serious, very real threat of building a wall to keep people out, which has led to an irrational fear and hatred for Mexican and POC communities.
At Terra Incognita Media we have made many mistakes that fall in the category of white feminism. We are here to call ourselves out and be an example of what not to do.
"During the legal proceedings of Bear Lodge Multiple Use Association versus Babbitt (1998) - the lawsuit over the climbing management plan at Bear Lodge (aka Devils Tower National Monument) - the judge suggested to the Cheyenne River Sioux attorney that the tribes had bigger things to worry about than some people climbing some sacred rock. Such attitudes, unfortunately, continue to this day, and were evidenced in some of the discussions earlier this summer among climbers regarding the voluntary June closure. A few blog posts were particularly outrageous, and this essay is a response to some of the harmful rhetoric, assumptions, and erasure contained within those posts. Because when 'getting along' means continuing a status quo of white supremacy and the erasure of Native American beliefs, voices, and existence, we can't just all 'get along.'" - Anna Kramer
The fight to keep the Bears Ears a National Monument has the outdoor community clamoring to speak on why this place is “spiritual” to them, that it summons “out of body experiences and how their athleticism is “ritualistic.” The erasure of Native American culture in popular outdoor media is a part of the institutionalized racism and violence towards Native American communities. The outdoor community is perpetuating the oppression of Native American communities through cultural appropriation; by climbing on sacred monuments for recreation or paid work, white-washing or completely erasing the history of the lands, and stealing elements of Native American culture for profit. In the outdoor community thee is cultural appropriation in written accounts like Morgan Sjogren’s, “Run to the Sunrise,” which is complete with a photo of Sjogren posing with a feather in her hair, a sacred ritual for many Native tribes.
There was the time when her offer to break trail through deep powder snow was dismissed, because she was “only a woman”. Or when she wasn’t offered a burn on a 5.10 sport climb because her male friend had tried it, and flailed, and the others had assumed that she, too, would flail. Or when she would bristle uncomfortably whenever anyone would refer to their new alpine route on Snowpatch, in the Bugaboos, as “Johnny’s route”, blithely disregarding her efforts altogether.
"A woman who writes has power, and a woman with power is feared." - Gloria Anzaldúa
“You’ve got to rattle your cage door. You’ve got to let them know that you’re in there, and that you want out. Make noise. Cause trouble. You may not win right away, but you’ll sure have a lot more fun.” - Florynce Kennedy
"The woman you're becoming will cost you people, relationships, spaces, and material things. Choose her over everything." @Lisa Lamla
Wright dug himself a hole (without realizing it) on episode 106 of the Enormocast, a climbing podcast hosted by Chris Kalous. He tells women that if they want to be taken seriously as climbers that they shouldn’t wear booty shorts. This kind of humor deflects the real issue and reinforces rape culture. Blaming women for not being taken seriously because of their choice of clothing is akin to saying that a woman who was raped was asking for it. This places the blame on the victim. Without realizing it, Wright, through his language, has hit the nail on the head: we cement value to women based on what they wear. Women are held to value judgments solely based on their sex appeal through the white, hetero, cis male gaze.
All of the rhetorical aversions and desperate rationalizations that people often throw at women for standing up for their autonomous space gets exhausting. The industry is stagnate and slow to real change because the poster boys of climbing take up the majority of the space. The question is, are they willing to correct themselves and be advocates for women and minorities taking up more space? Thankfully, women like Kathy Karlo are here to re-write the narrative and create that space.
Activism is ramping up in the good-old-boy town of Bishop, California. "We are all water protectors,” Varela reminded the community at an event called, "About Water." The yoga studio was full of community members who gathered to support Jasmine Amara and Jen Fedrizzi during their inaugural event to raise awareness about water. “At this time it feels increasingly important for me to use art, music, and poetry as an avenue for healing, informing, and resisting,” reflects Amara on her personal website.Inspired by their relationship with water, and the knowledge that Los Angeles is draining the Owens Valley, Amara and Fedrizzi teamed up to create conversations about living harmoniously with our planet’s most precious life source. The work includes images from Payahüünadü, or the Owens Valley, which is one of L.A.’s main water sources today, as well as images of food trucks and concrete landscapes that contribute to water decimation.
Suzie Zak photographs and digs into the meaning of space and boundaries. She writes, "I have always known the freeway to be a site of violence. I have always known a fence to be a site of violence."
The war on terror is not far away in the Middle East. It is right here, sitting with us right now. Occupy Wall Street, Black Lives Matter, Idle No More, Honor the Earth and movements like these keep me going. When someone says to me there’s no point, I think about Tawakul Karman, Aung San Suu Kyi, Angela Davis, Edward Snowden, bell hooks, Laura Poitras, Margaret Jacobsen, Diane Maxey, and my friend, Jolie Varela who lives here in Bishop, who is starting a cultural revitalization project here in the valley. It is time we connect on a deep, individual level with the people who we live among, the people who are sitting beside, and the people who are not here, who live off Barlow Lane, those who have ancestors resting under the dirt, largely unmarked, without tombstones, where often a dirtbiker will plow over their graves like its their God-given right.
Gentrification is modern colonialism – whiteness benefits from it, and even “the aesthetic and cultural aspects of the process assert a white Anglo appropriation of urban space and urban history,” reveals Rowland Atkinson and Gary Bridge in their book, Gentrification in a Global Context: The New Urban Colonialism. Our American society has short-term memory loss. Often, we forget the greatly destructive implications and lasting consequences of “old world” conquests. Why do we glorify Alex Honnold for living out of his car, and ignore those who do it out of necessity?
When I was twenty-six, I went to Jackson Hole, Wyoming to meet my then boyfriend's family. I think after that I knew that we could never work. It's not that his family wasn't welcoming, they were fine. We watched slide shows of his family vacations to Mexico, bike rides through the Grand Canyon, and holidays at their home in Mt. Hood.
Everyone desperately wants to know: how can the outdoors be more inclusive? How? How??? Businesses are begging. They are getting on their hands and knees. They are pleading to people on the streets. Facebook has experienced an obscene uptick in Facebook posts with people wondering, inclusivity, where is it hiding? The elusive animal of inclusivity is not easy to spot in nature. It’s as rare as Bigfoot. Everyone is clamoring to snuff it out, and put it on their trophy shelf next to their “I love Women” awards and “I’m Not Racist” plaques.
Sara Aranda shares in her essay her mother's wise words: "It's the middle way for the long way through." The Middle Way is what Buddha said will lead to liberation. Instead of extremes, the Middle Way is the way to nirvana. This transcends existence, and non-existence. Life is temporary. What can we do in the bodies we inhabit with the time that we have? What are we most afraid of? Deterioration? Death? Loneliness? We need to value ourselves and appreciate how brilliant our bodies are. We need to practice intention with our bodies, our energy, our words. We need to be choosy about who we share our bodies with. Our energy with. Our time. Our love. What are you most afraid of? Honesty? Vulnerability? The truth? Let us share our truths and get to a point where we are comfortable in appreciating each other and the people in our lives, so that we don't waste the brilliance.